安東彌勒山早課
An Dong Maitreya Hill morning lesson
讀經的方法
A guide on Sutra recitation
先靜坐三分鐘，調順呼吸，收攝心神。
Meditate for 3 minutes ，regulate your breathing, focus on your mind
眼觀經、手指經、口吐經、耳聽經、意在經、鼻孔自然呼吸，不徐不疾。
Eye focus on the sutra, finger points on the sutra, recite the sutra, listen to the sutra, mind concentration, breath naturally and unhurriedly.
Sutra begins in your heart, clearly and peacefully
經從眼中過，明明白白。
Sutra passes your eyes, with clarity
經從口中出，字正音圓。
Sutra comes out from your mouth , clear words and sound
經從耳中入，靈靈寂寂。
Sutra enter your ears , clearly
經從竅中落，落地有聲。
Sutra enter your conscience, and clearly heard.
2020/11/26 （三）反省，可以終身寡過之1——濟公活佛慈語：末後修道要時時自我省察，一個能時時反省的人，才能知道自己的過錯。古時一日三省吾身的是曾子，他用三件事青來反省自己：一、為人做事有否盡心？二、對人是否信實？三、求學有否溫習？一個修行者，若能每天反省對人對事及對道的學習，能時時溫習，則可終身寡過。學道者可以把曾子做為學習的對象。修道就是要「當思己過而不論人非」，這不是常講的嗎?「有過己，有功讓人」，你們有沒有這樣?
（三）反省 可以終身寡過之 (1)
Self reflect or introspect can lead us to a life with no regrets and wrongdoing.濟公活佛詞語末後修道要時時自我省察，
Finally, when we cultivate ourselves, we have to reflect on and examine our thoughts and actions all the time.
一個能時時反省的人，才能知道自己的過錯。古時一日三省吾身的是曾 子，他用三件事來反省自己：
Only a practitioner who can always self-reflect will know his past mistakes. In the ancient day, Zengzi was a person who would self-reflect on his thoughts and action three times a day.
一、為人做事有否盡心？
1. In serving others, had he tried his best and give his utmost.
二、對人是否信實？
2. Had he been trusting and believing in others?
三、求學有否溫習？
3. In learning and acquiring knowledge, had he reviewed and revised the things he learned?
一個修行者，若能每天反省對人對事及對道的學習，能時時溫習，則可終身寡過。
If a practitioner can reflect daily on how he treats others, his tasks, his Tao cultivation and can always review and revise, he will lead a life with no regrets and wrongdoing.
學道者可以把曾子做為學習的對象。修道就是要「常思己過而不論人非」，這不是常講的嗎？
Tao learners can use Zengzi as a model. Tao cultivation is about" Frequently remembering and thinking about our past and accepting responsibility instead of blaming and slandering others" Isn't this something that we often speak about ?
「有過歸己，有功讓人」， 你們有沒有這樣？
" Accept mistakes as ours, and allow others to claim credit" Are we behaving in this manner?
六祖壇經‧第二般若品
Six Ancestor Altar Sutra Chapter two: prajna
一切處所,一切時中,念念不愚, 行智慧,即是般若行。
Wherever and whenever it is, we must constantly bear in mind not to behave foolishly and always act wisely. This is the way of Prajna.
在日常生活中、在行住坐臥之間, 隨時隨地以智慧觀照當下起心動念,
In our daily life activities such as walking, living, sitting or just lying around, use our wisdom any time anywhere to scrutinize our immediate thoughts and actions.
如果能念念不起無明愚癡，常用智慧行事，這就是般若行。
If we can remember not to behave foolishly or in a silly manner and frequently use our wisdom when carrying out our tasks, this is known as Prajna.
省思
Reflection
能徹見心性，則天下平穩，心如赤子安身立命，行有大人之器，
If we can see clearly and comprehend our temperament or preposition, the world will be stable and peaceful. If we have the heart of a child, we will feel settled, safe, and at ease. Good deeds contain great moral quality.
煉心如煉金，百煉為真心， 真心至定，則能應天下之變。
Cultivating our heart is like refining gold. We cultivate and refine both with sincerity. Sincerity gives rise to stability and calm which in turn allows us to cope with all the changes in the world.
結論
Conclusion
濟公活佛慈語：難修能修，才是真修行。難為能為，才是真作為。
Ji gong Living Buddha's compassion: If we can cultivate what is difficult to do, then it is a True Cultivation. If we can do what is difficult to do, then it is a true achievement.
難擔能擔，才是真承擔。難忍能忍，才是真容忍。
If we can shoulder what is difficult to do, then it is a true carrying out of responsibility. If we can tolerate what is not easy to do, then it is a true tolerance.